“#专注” For a novice trader or a leek, it is a task that is even more difficult than reaching the sky.

"#只做一个品种，只做一个方向”， This sounds a bit fanciful to novices. Aren't we here to speculate in the market to seize every opportunity to make money and get rich? If we only work in one variety, we will miss N many other opportunities? What if we only work in one direction? Possible? Isn’t it possible to trade both long and short?

Yes, many stories with tragic endings begin with accidents.

Most people pay attention to a bunch of varieties. The problem they often encounter is that if they finally make a lot of money on a certain variety, they will definitely lose money on other inexplicable varieties. Although there are various ways to lose money, this kind of loss pattern is common in trading leeks.

There is a story about a tinker reciting Buddha’s name: Many people don’t know that tinker is an industry that no longer exists. Fifty or sixty years ago, this industry existed in ordinary rural areas in mainland China, mending pots and bowls. of.

When our rice bowl is broken, he mends it again so that it can be used again. He who mends pots and bowls takes on a burden. Doing this kind of business is very difficult.

The tinker felt that life was too hard. When he saw the old monk Di Xian becoming a monk, he thought it would be a good idea to become a monk, so he approached the old monk Di Xian and wanted to become a monk and asked him to be his master.

Master Di Xian was his fellow countryman and his childhood playmate.

The old monk said: "You cannot become a monk. You are over forty years old, illiterate, have no wisdom, and are extremely stupid. How can you become a monk?"

But he had to insist on becoming a monk. In the end, the old monk tortured him so much that he couldn't do anything about it. He said, "That's great. If you really want to become a monk with me, you have to agree to one condition."

He said: "What conditions?"

"You must listen to me. You can do whatever I tell you."

He said, "This is fine. Since I recognize you as my master, I will listen to whatever you say and do it."

He was ordained and was not allowed to live in the temple. He would not be able to learn the five lessons while living in the temple. It was impossible. Of course the people in the temple will dislike him, and his life will be difficult.

In particular, he went to the countryside to find a dilapidated, abandoned temple where no one lived, and let him live there.Find some guardians in the countryside and give him some food every month so that he can live a comfortable life.

He was doing well after all, and there was a very enthusiastic old woman who cooked him two meals a day, and someone else cooked for him at noon and evening.

The old monk only taught him the six words "Namo Amitabha" and told him: Just keep reciting it. When you are tired of reciting, take a rest. When you are rested, recite again. "

In this way, he was really obedient and recited it conscientiously. He recited it for three years and did not go out for three years. It was like being in seclusion.

This method of reciting the Buddha's name is very good and has no pressure. It is very convenient for people nowadays. Take a rest when you are tired of reciting, and then recite after you have rested. There is no distinction between day and night, when you are tired, when you rest, when you wake up, and when you get back to work. Really cool!

He chanted like this for three years, predicting that the time would come, and died standing up.

The day before I passed away, I told the old woman who was cooking, and she said, "Don't cook for me tomorrow."

The strange thing about this old woman is that she has never been out for three years and has been chanting Buddha's name at home. On this day, he told the old woman that he would go out to the city to see friends, but in fact he went to say goodbye.

After coming back, the old woman cooked dinner for him again. After he finished his dinner, he told her: "Don't come to cook for me tomorrow."

The old woman felt very strange. Maybe he went out to see his friends today, and maybe his friends would invite him to dinner tomorrow. It was unknown. Why did he ask her not to come and cook for him tomorrow?

But the old woman still came the next day and came to have a look at noon. His temple is a ruined temple with no doors. He has nothing and nothing.

The old woman called Master, but no one responded. When she walked back, she saw him standing there with a rosary in his hand, but she refused to respond. She walked closer to him and saw that he was dead.

The old woman was petrified. She had never seen anyone die standing up before. She hurriedly reported to the guardians. All the guardians came to see her and immediately sent someone to deliver the news to the old monk Di Xian.

The old monk Di rushed over and stayed there for three days. Seeing him like this, the old monk Di admired him. He said: "After all, you did not become a monk in vain. You have achieved great achievements. The masters who preach the scriptures in the contemporary era are not as good as you, and the abbots and abbots of famous mountain monasteries are not as good as you. You have really achieved success.""One sentence of Amitabha can be achieved in three years.

The most indispensable thing in our market is "smart people". Smart people often want this and that, do this and want to do that. They want to catch every fluctuation in the market, and it is best to buy at a low point. Selling at a high point does not rule out the existence of such talented and intelligent people, but ask yourself, are most people like this?

If not, then it is better to follow the example of the pot leaker, be honest and recite the Buddha's name, be extremely focused, abandon the unsuitable varieties and trading methods, and focus on fewer varieties. You can make money even if you master one variety.

To make money within your own knowledge, don’t compare with others, but with your past self, and it’s great to take a small step forward every day.